These Tarot trump descriptions were published
in the books,
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1.
The Magician — represented by a figure of a man holding a baton
or wand over the three symbolical forms: the Cup, the Sword and the Denier.
Around him are springing up roses and lilies. Over his head is a double
nimbus in the form of the figure 8. This is the magician, he who is master
of the four worlds, the four elements and the four principles, who is capable
of exercising the creative will — an adept.
In the Spiritual
world he stands for the Creative Will.
In the Intellectual world — The pure volition. Transformation; resolution; the ability to propound and to resolve a problem; to control the mind. In the Psychic world
— Desire, which is the lower expression of the will; the ability to generate
and to destroy; the control of the psychic forces and the mastery of the
passions.
In the Physical
world — The control of the elements; the mastery of physical forces;
the power to acquire and to dispose of the material benefits of life. A
great inventor.
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I.
The Magician. Symbol of the Creator, who produces the universe apparently
by the magical power of thought. The adept.
Symbol of the creative
will, volition, desire, mastery of physical forces.
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2.
The High Priestess. — The figure of a woman seated,
her head surmounted by a solar disc between horns. On her breast is a cross,
and on her lap the Tora or Book of the Law, while at her feet is the lunar
crescent. She is seated between the pillars of the temple called Jachin
and Boaz — Security and Strength. It represents Isis, Maya and the
Virgin Mother of the world. This Arcanum is also called "The Door of the
Hidden Sanctuary."
In the Spiritual
world it denotes the Divine Sophia, the creative imagination, the universal
matrix, in and through which the supreme will is manifested.
In the Intellectual
world. — The Binary or reflection of Unity, the law of alternation,
the pairs of opposites, positive and negative, etc.; the reason, which
weighs and balances, discerning by comparison of known things.
In the Psychic world
— Attraction and repulsion; the relations of the sexes; love and hatred.
In the Physical
world — Chemical affinity (as acids and alkalis); trade, commerce,
interchange, barter. The woman related to the man for the furtherance of
the ends of destiny.
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II.
The Priestess. Symbol of the divine Sophia, creative imagination
(allied to the creative will), Isis or Maya.
Symbolises the Gnosis,
the creative power, attraction and repulsion, the law of the sexes, chemical
affinity, imagination.
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3.
The Empress, otherwise Isis-Urania. A female figure
reclining. She holds the symbol of Power in her hand, and at her feet is
the Ankh or symbol of life — Venus. At her feet the corn springs
full-eared and plentiful. She is surrounded by the beauties of nature.
She represents Nature in association with the superior world, or Super-nature.
She is the first product of the Supreme Will and Imagination, the progeny
of Divine Wisdom and Love, and unites in herself intelligence and power
in their highest manifestation.
In the Spiritual
world this Arcanum denotes the knowledge of the two worlds, the manifest
and unmanifest; the past and future united in the eternal Now.
In the Intellectual world — Ideation, the productive power of the mind, discrimination. In the Psychic world — The art of generation, fecundity, parentage. In the Physical
world — The power of expansion, of multiplication; growth, development;
wealth, plenty.
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III. The Empress. The
first product of the divine will and imagination, Urania.
Symbolises
ideation, production, growth, riches, plenty.
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4.
The Stone Cube, also known as the Emperor. A
man of mature age seated upon the Chair of Initiation, the Masonic Cube.
In his right hand is the sceptre of deific power, the ansated cross; and
in his left the globe, the symbol of possession.
In the Spiritual
world this figure represents the realization, successively and continuously,
of the Divine Virtues in oneself.
In the Intellectual world — The realization of the idea of related and dependent existence; affirmation; negation; discussion and solution. In the Psychic world
— Attainment of happiness by the satisfaction of desires; the realization
of the dual nature in male and female successions.
In the Physical world — The realization of material effects. The reward of effort and correct judgment. The concrete. Foundation, establishment. |
IV.
The Cube, or the Emperor.
Realisation of the
virtues, affirmation and negation, discussion and solution. Happiness by
attainment. Material effects. The concrete. Establishment, foundation.
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5.
The Hierophant, or Master of the Secrets. On his head
is the Mitre, in his left hand the triple Cross. His right hand is uplifted
with the sign of the Benediction. At his feet are the Keys of the Kingdom,
which unlock the Gates of Life and Death, of Heaven and Hell. He is the
symbol of the Grand Master.
In the Spiritual
world it denotes the Universal Law, by which the infinite manifestations
of the Divine Being are regulated.
In the Intellectual
world — Religion, the connection between the Infinite and the Finite,
the One and the many.
In the Psychic world
— The regulation of the passions; self-control; discipline.
In the Physical
world — Liberty within the limits of the law; direction and control
of natural forces.
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V.
The Hierophant or Master. Denotes the universal law, religion, discipline,
precept and teaching. Liberty, regulation.
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6.
The Two Ways, or The Lovers. Beneath the outspread
hands of a flaming Cherub stand a man and woman, with the Tree of Life
and the Tree of Knowledge upon either hand. Around the Tree of Knowledge
the Serpent is coiled.
In the Spiritual
world this Arcanum symbolizes the knowledge of good and evil; the conscience.
In the Intellectual
world — The laws of Necessity and Liberty, of Duty and Privilege.
In the Psychic world
— The choice between denial or consent to the promptings of the lower nature.
The determination of conduct. The experience of indulgence and abstention.
Instinct.
In the Physical
world — The antagonism of natural forces; dissociation; disintegration;
fractures, divorce, parting.
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VI.
The Two Ways, or the Lovers. Denotes discrimination, knowledge of
good and evil, conscience. Privilege and duty, instinct, sex relations.
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7.
The Chariot of Osiris. The figure of the Sun-God stands
in a car drawn by two sphinxes, the one black and the other white. It represents
the illumination of the lower nature by the Higher Self, of the earth by
the solar orb, of the soul by the Spirit.
In the Spiritual
world — The sacred Septenary; the ascendency of Spirit over Matter;
the penetration of the mysteries by the light of Divine Intelligence.
In the Intellectual
world. The dispersal of doubt and error by the light of the intellect.
Mental acumen.
In the Psychic world.
The dissemination of vital energy by magnetic vigour; geniality and warmth
of nature; vitality.
In the Physical
world — The gamut of the seven senses. Radiation; energy; force. The
fulfilment of ambitions.
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VII.
The Chariot of Osiris. The knowledge of the seven principles, magnetic
power, intellection, sensation, fulfilment of ambitions.
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8.
Justice, or the Sword and Balance. Justice is seated
and vested in the robes of the judge. In the left hand she holds the scales
evenly balanced, and in her right the sword uplifted. She represents the
impartiality of Heaven, and proclaims that God is no respecter of persons,
that Heaven has no favourites, but always rewards virtue and punishes vice.
In the Spiritual
world — Divine justice.
In the Intellectual
world — Pure reason, correct judgment, comparison, equity.
In the Psychic world
— The attainment of peace and happiness by moderation, temperance and impartiality.
In the Physical
world — The balance of forces. The law of equilibrium. Attraction and
repulsion. Compensation. Sense of Value. Rewards and punishments.
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VIII.
Justice. The sword and balance. Denotes retribution, judgment, reason,
moderation, temperance, impartiality.
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9.
The Veiled Lamp, or the Hermit. The figure of a sage
or philosopher carrying a lamp in one hand and a staff in the other. He
represents the pilgrim soul, the seeker after truth.
In the Spiritual
world it denotes the realization of the Divine selfhood by manifestation
or embodiment.
In the Intellectual
world — Prudence and circumspection, discrimination of true and false,
of right and wrong; classification.
In the Psychic world
— Selection, choice, likes and dislikes; morality.
In the Physical
world — Molecular construction; science; discovery; distinction of
caste; order and arrangement; carefulness, caution.
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IX.
The Hermit or Veiled Lamp. Denotes incarnation, prudence, circumspection,
classification, selection, science, discovery, carefulness.
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10.
The Sphinx, or Wheel of Fortune. The Rota or
Wheel on which is seated the Sphinx upholding the sword. Around the wheel
are the letters of the law as defined in the Tarot, and the four fixed
signs of the Zodiac, the man, lion, bull and eagle. It represents the law
of correlated succession.
In the Spiritual
world — The Law of Karma; spiritual cause and effect; spiritual selection.
In the Intellectual
world — The rational faculty; induction and deduction; connectedness;
perception of relativity and time intervals, progression.
In the Psychic world
— The regulation of the emotions and passions and the application of the
psychic forces by the moral law. Regime, training, orderliness.
In the Physical
world — The law of action and reaction; good and bad fortune; the cyclic
law of events; periodicity; rise and fall; revolution; circulation.
N.B. — This symbol
is that of the aspirant to Occult Initiation. The symbols of the man, bull,
lion, and eagle or serpent denote the four maxims: Know, Will, Dare, Keep
silent, which are imposed on all neophytes. These are the keys to the attainment
of power.
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X.
The Sphinx, or Wheel of Fortune. Cause and effect, the moral law,
periodicity, revolution, circulation.
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11.
The Muzzled Lion, or Strength. A woman closing the
mouth of a lion by a strength which demands no effort.
In the Spiritual
world — The omnipotent.
In the Intellectual
world — Moral and intellectual force ; the determination of energy
to the accomplishment of things by knowledge of the law.
In the Psychic world
— The use of the psychic forces in the process of development; the conquest
of the animal nature.
In the Physical
world — The conservation of energy; control and direction of force;
mastery of the elements; vitality; rejuvenation.
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XI.
The Muzzled Lion. Denotes power, force, determination, conquest,
direction of force, determination, mastery, vitality.
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12.
The Sacrifice, or the Hanged Man. A man with
a golden halo is suspended by one foot from a tree; the free limb being
placed so as to form an inverted figure 4. It represents the Divine Giving-forth,
the revealed law.
In the Spiritual
world — The sacrifice of the spirit to matter for the ends of evolution.
In the Intellectual
world — The law of repression; antagonism; inversion and self-sacrifice.
In the Psychic world
— Madness, offensiveness, misanthrophy.
In the Physical
world — Depolarization; reversal; penalty; reaction; loss and undoing.
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XII.
The Sacrifice. Spiritual debasement, reversal, overthrow, inversion,
madness, depolarisation, loss, undoing.
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13.
The Reaping Skeleton, or Death. The figure of a skeleton
riding upon a horse, to whom even the great ones of earth do homage. It
represents the Divine Law of reversion, the going back of things to their
source; inbreathing.
In the Spiritual
world — It denotes manifestation of the Divine activity and life. Creation
and transformation.
In the Intellectual
world — The law of action and reaction; introspection ; inductive reasoning
ecstasy.
In the Psychic world
— Disappointment; denial of affections ; reclusiveness; deprivation of
psychic force; catalepsy.
In the Physical
world — Death; ruin; paralysis; collapse; nullity.
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XIII. Death the Reaper.
Change, reaction, disappointment, denial, catalepsy, collapse, ruin and
death.
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14.
The Two Urns, or Temperance. An angelic figure pours
pure water from one vessel to another. On his forehead is the symbol of
Life, and on his breast the ineffable name, Adonai, and the triangle within
the square. It represents the Divine life in activity.
In the Spiritual
world — The eternal movement of life.
In the Intellectual
world -The combination of ideas; friendship; sociology.
In the Psychic world
— The interplay of the emotions; reciprocal affection; intercourse; social
life.
In the Physical
world — The relations of the sexes; chemical combination; amalgamation;
public intercourse.
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XIV.
The Two Urns. The vital forces, friendship, social obligations,
reciprocal affection, chemistry.
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15.
Typhon, or The Devil. The Evil One seated upon
a throne in the Inferno, his footstool an iron cube to which male and female
devils are chained. It represents the spirit of Discord.
In the Spiritual
world — The principle of evil, the refractory will opposed to the predestined
order of things.
In the Intellectual
world — Magic, mystery; the unknown; controversy; freethought; fatalism.
In the Psychic world
— Anger; passion; hatred; malice and fear.
In the Physical
world — Antipathy; discord; strife; repulsion; riot and lawlessness.
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XV.
Typhon or Satan. Evil, wilfulness, mystery, controversy, fatality,
passion, malice, riot and lawlessness.
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16.
The Blasted Tower, or the Lightning Flash. A tower
struck by lightning. A crown is seen falling from the pinnacle, and also
two men. It denotes the Divine visitation.
In the Spiritual
world — The overthrow of spiritual pride; the descent of Typhon; the
fall of the angels.
In the Intellectual
world — The pride of intellect and its consequence; the law of retribution;
insanity.
In the Psychic world
— Psychic repercussion; ostentation; the humbling of the autocrat.
In the Physical
world — Cataclysms; earthquakes, storms; overthrow; reversal; ruin;
fatality; sudden death; catastrophe; accidents.
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XVI.
The Stricken Tower. Sudden calamity, pride of intellect, ostentation,
cataclysms, earthquakes, storms, overthrow, accidents.
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17.
The Star of the Magi, or the Star. A female
figure pouring water from one vessel into a lake and from another upon
the dry land. Above her are the seven stars, among which there shines the
great Pole Star of the Magi. It represents the Divine Expectancy.
In the Spiritual
world — Faith, the realization of Hope. The manifestation of the unrevealed.
The beatific Vision.
In the Intellectual
world — Absolute knowledge; the evidence of experience; illumination;
astrology.
In the Psychic world
— Expectancy; geniality; sympathy; charity; optimism; confidence.
In the Physical
world — Birth; success; relief; sustenance.
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XVII.
The Star. Faith, assurance, hope, illumination, intuition, birth,
success, expectations.
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18.
The Twilight, or the Moon. A night scene, the
luminary distilling dew upon the earth, while a dog and a wolf are baying
the moon and a crab is crawling from the water. It denotes the Great Infinitude.
In the Spiritual
world — The abysm of the Infinite; the womb of Time; the Divine amplitude;
infinity; spiritual darkness.
In the Intellectual
world — The darkness of negation; imbecility; lunacy; vacuity; time
and space as distinguished from duration and distance.
In the Psychic world
— Doubt; despair; hesitancy; vacillation and inconstancy.
In the Physical
world — Darkness; emptiness; denial; enemies; snares and ambushes.
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XVIII.
The Twilight or Moon. Darkness, doubt, hesitation, negation, imbecility,
lunacy, an adverse change.
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19.
The Resplendent Light, or the Sun. A child with the
banner of Life seated upon a white horse. The child’s head is adorned by
a chaplet of flowers, while above him shines a brilliant sun. It represents
the Divine Effulgence.
In the Spiritual
world — It is the supreme Heaven; the Presence of the Divine Being;
the Kingdom of Heaven; the angelic life.
In the Intellectual
world — The first principle; the origin and source of things; the laws
of being.
In the Psychic world
— Vital energy; magnetic power; radiant joy; happiness; benevolence.
In the Physical
world — Life; energy, force; success, honours; elevation, attainment.
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XIX.
The Great Light or Sun. Vital energy, magnetism, joy, happiness,
strength, success, honours, elevation, attainment.
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20.
The Resurrection, or the Judgment. The Angel of Life
sounding the Trumpet, while the dead rise from their tombs. It represents
the Great Vocation.
In the Spiritual
world — Spiritual awakening; the call to the Divine Life and Presence;
the Divine Consciousness.
In the Intellectual
world — Revelation of genius; aspiration.
In the Psychic world
— Responsiveness; activity; conversion; moral regeneration; new regime.
In the Physical
world — Response to stimulus; reflex action; elective affinity; elevation;
mission; office; utility; work.
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XX.
The Resurrection. Spiritual awakening, genius, aspiration, activity,
new regime, utility, work, occupation.
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21.
The Crown of the Magi, or the World. In the
centre of a circle is seen the figure of a woman, representing Nature.
The circle is variously a serpent with its tail in its mouth, representing
eternity, and a wreath of laurels denoting conquest or attainment. At the
four corners are seen the four fixed signs, denoting stability and endurance,
the four quarters of the world and the four "elements." It denotes immortality.
In the Spiritual
world — Divine continuity. Immortality.
In the Intellectual
world — The mystery of the ages. Adeptship. The law of continuity.
Supreme knowledge.
In the Psychic world
— Patience; endurance; steadfastness; fidelity; morality; integrity; perfect
satisfaction; the virtuous enjoyment of all delights.
In the Physical
world — Position; power; honour; distinction; wealth; long life; happiness;
inheritance.
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XXI.
The Crown. Long life, power, adeptship, steadfastness, endurance,
position, honours, distinction, wealth, inheritance.
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22.
The Blind Fool, or Folly. A vain and bedizened youth,
carrying a staff and bundle upon his shoulder, holds in his hand the flower
of dalliance. With haughty mien he walks blindly to the verge of a precipice.
It is the symbol of the Divine Inscrutability.
In the Spiritual
world — The law of Divine Necessity.
In the Intellectual
world — Fatalism; egotism; blind credulity; ignorance; error.
In the Psychic world
— Unrestrained passions; selfishness; vanity; speculation.
In the Physical world — Inconsequence; blindness; danger; ruin;
detachment, isolation; conspicuous folly. |
XXII.
Folly. Necessity, privation, egotism, credulity, error, vanity,
blindness, ruin, insanity.
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